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In Judaism, Rosh Hashanah has traditionally been
viewed as the birthday of the world. In that spirit,
we offer you the following story.
Long before the first landfill came into existence and
before
the word "environmentalism" was coined, Jewish
tradition
was teaching the value of taking care of the earth.
Our tradition teaches that the moment Adam was placed in
the Garden of Eden, the human being was to play a
special
part in the Oneness of creation — to become its
guardian,
to work and to protect the Garden (Genesis).
As Jews,we have a 4,000-year-old written and oral
tradition
guiding our relationship with the earth in general and
the
land of Israel in particular.
Given the deep love and respect Jewish tradition has for
nature, it is not surprising that nature plays such an
important
role in Jewish life.
Nature themes are found throughout
the prayer book, they are integral to the cycle of
Jewish
holidays and there are many references to nature in the
Torah.
Nature is credited with being the oldest doorway of
spirituality
in Jewish life. According to our tradition, Abraham
discerned the Oneness of God by observing the ecology,
the interconnections, of the world around him.
Another example is Bal
Tashchit, the Torah’s
Prohibition
Against Waste. With two words, Judaism offers the answer
to 90% of the environmental problems facing us today and
threatening the quality of life of our children and
grandchildren.
In the Book of Deuteronomy (D’varim 20:19) we read
"When
in your war against a city you have to besiege it for a
long
time in order to capture it, you must not destroy its
fruit trees. You may eat of them but you must not destroy the
fruit
trees."
The rabbis of old understood this to be a general
prohibition
against wasting or destroying anything. Later rabbis
elaborated still further — "don’t destroy
anything needlessly;
don’t use more than you need; don’t use something
of higher value when something of lesser value works
just
as well; and don’t use something in a way it was not
meant
to be used or you are likely to destroy the item you are
using."
Today, there is an ever-expanding circle of Jewish
Community
Centers, schools, congregations, Hillels, and camps that
have adopted the techniques and learning activities that
characterize Jewish environmental nature education.
Contact
your local JCC, school, or synagogue and find out what
ideas
and activities they have that might be right for you.
In keeping with Jewish teachings, here are three great
projects
to help teach these principles along with basic nature
appreciation in your home.
The Toothbrush Challenge
Did you know the average American uses two gallons of
water per day to brush their teeth in the morning and at
night, when in fact, less than half of a cup of water
actually
enters the mouth?
This means that a family of four wastes eight gallons of
water
per day, 56 gallons per week, and nearly 3,000 gallons
per
year.
Now multiply that by the population of your child’s
school,
your community, or your state to help you understand how
much water we’re wasting. Then try this challenge in
your
home.
Plug the sink when it’s teeth-brushing time and
collect all
of the water that is used. You may be appalled at what
you
see! Hopefully you’ll never let the water run again
while
you brush.You will be doing a mitzvah!
Hey all you men out there, try the same thing the next
time
you shave and you can save even more precious water!
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Create a Mobile of Awe and
Wonder
This is a project for families with kids, or
for grandparents to do with their grandchildren.
Abraham Joshua Heschel, a 20th-century Jewish
thinker, once said,"The world is full of wonders,
special radiance, and marvelous secrets, but all
it takes is a small hand held over the eye to hide
it all." (Attributed to the Baal Shem Tov.)
All it takes is opening our eyes to discover just
how awe-filled the natural world really is.
One way to do this is to make a mobile. Hang
those things you can find together in your own
yard or on a nature hike. Be sure to choose
things that are wonder-filled.They may be rocks,
twigs, flowers, feathers, leaves, hunks of dirt,
fossils, porcupine quills, etc.
As hangings dry out, replace them or make a
mobile for each season (dried leaves in the
autumn, icicles in the winter, etc.).
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