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Being a more ETHICAL person.

Ecology and Being Jewish

3 Ways to Celebrate the Birthday of the World 
by Dr. Gavriel "Gabe" Goldman

In Judaism, Rosh Hashanah has traditionally been viewed as the birthday of the world. In that spirit, we offer you the following story. 

    Long before the first landfill came into existence and before the word "environmentalism" was coined, Jewish tradition was teaching the value of taking care of the earth. 
   Our tradition teaches that the moment Adam was placed in the Garden of Eden, the human being was to play a special part in the Oneness of creation — to become its guardian, to work and to protect the Garden (Genesis). 
   As Jews,we have a 4,000-year-old written and oral tradition guiding our relationship with the earth in general and the land of Israel in particular. 
   Given the deep love and respect Jewish tradition has for nature, it is not surprising that nature plays such an important role in Jewish life. 
   Nature themes are found throughout the prayer book, they are integral to the cycle of Jewish holidays and there are many references to nature in the Torah. Nature is credited with being the oldest doorway of spirituality in Jewish life. According to our tradition, Abraham discerned the Oneness of God by observing the ecology, the interconnections, of the world around him. 
   Another example is
Bal Tashchit, the Torah’s Prohibition Against Waste. With two words, Judaism offers the answer to 90% of the environmental problems facing us today and threatening the quality of life of our children and grandchildren. 
   In the Book of Deuteronomy (D’varim 20:19) we read "When in your war against a city you have to besiege it for a long time in order to capture it, you must not destroy its fruit trees. You may eat of them but you must not destroy the fruit trees." 
   The rabbis of old understood this to be a general prohibition against wasting or destroying anything. Later rabbis elaborated still further — "don’t destroy anything needlessly; don’t use more than you need; don’t use something of higher value when something of lesser value works just as well; and don’t use something in a way it was not meant to be used or you are likely to destroy the item you are using." 
   Today, there is an ever-expanding circle of Jewish Community Centers, schools, congregations, Hillels, and camps that have adopted the techniques and learning activities that characterize Jewish environmental nature education. Contact your local JCC, school, or synagogue and find out what ideas and activities they have that might be right for you. 
   In keeping with Jewish teachings, here are three great projects to help teach these principles along with basic nature appreciation in your home. 

The Toothbrush Challenge 
  
Did you know the average American uses two gallons of water per day to brush their teeth in the morning and at night, when in fact, less than half of a cup of water actually enters the mouth? 
   This means that a family of four wastes eight gallons of water per day, 56 gallons per week, and nearly 3,000 gallons per year. 
   Now multiply that by the population of your child’s school, your community, or your state to help you understand how much water we’re wasting. Then try this challenge in your home. 
   Plug the sink when it’s teeth-brushing time and collect all of the water that is used. You may be appalled at what you see! Hopefully you’ll never let the water run again while you brush.You will be doing a mitzvah! 
   Hey all you men out there, try the same thing the next time you shave and you can save even more precious water! 

Plant a Tree 
  
Trees are very important in Jewish tradition. Of all of the nature metaphors our rabbis could have chosen to represent the Torah, it is the Tree of Life they settled on. 
   We’re told in the
Talmud that it was a tradition to plant a tree upon the birth of a child so that later, branches from the tree could be used to hold up that child’s chuppah, or bridal canopy. 
   You can plant trees for any occasion — to mark a special event or to honor someone who has passed away. 
   On the day of the planting, invite other members of your family to join you.
   You can design a whole ceremony surrounding the planting based on your purpose. 
   If you don’t have a yard or garden area to plant in, consider contacting the JNF at (800) 542-8733 and having a tree planted in Israel. At home or overseas, planting a tree is a great way to celebrate life. 
Create a Mobile of Awe and Wonder  
  
This is a project for families with kids, or for grandparents to do with their grandchildren. 
   Abraham Joshua Heschel, a 20th-century Jewish thinker, once said,"The world is full of wonders, special radiance, and marvelous secrets, but all it takes is a small hand held over the eye to hide it all." (Attributed to the Baal Shem Tov.) 
   All it takes is opening our eyes to discover just how awe-filled the natural world really is. 
   One way to do this is to make a mobile. Hang those things you can find together in your own yard or on a nature hike. Be sure to choose things that are wonder-filled.They may be rocks, twigs, flowers, feathers, leaves, hunks of dirt, fossils, porcupine quills, etc. 
   As hangings dry out, replace them or make a mobile for each season (dried leaves in the autumn, icicles in the winter, etc.).
Dr.Gavriel ‘Gabe’ Goldman is the director of The Jewish Nature Center, a national organization affiliated with the New Jersey YM-YWHA Federation of Jewish camps which specializes in developing Jewish environmental nature activities for formal and informal settings. Check out their website at www.JewishNatureCenter.org.
If you are looking for some beautiful modern-day stories about the creation of the world, we recommend you read the book When the Beginning Began, by Julius Lester, Harcourt 1999. Ideal for both adults and children and filled with wonderful illustrations by Emily Lester, this book is sure to be a hit with you and your family. The cover art for this issue of Being Jewish comes from When the Beginning Began. Illustration ©1999 by Emily Lester and is reprinted with the kind permission of Harcourt, Inc.

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